Maulana Jalalluddin Rumi (rah) replied, "O! Sufi. Hazrat Shams-e-Tabrizi(raz), asked Maulana Jalalluddin Rumi (rah) as to what was in the books. He saw Maulana Rumi referring to numerous handwritten books in the course of his teaching. Without submitting to Spiritual Guide Hazrat Shams-e-Tabrizi(raz),ġ) Once while Maulana Jalalluddin Rumi (rah) was teaching his pupils in the open courtyard, next to a fountain, a shabbily externally dressed but perfectly internally adorned Sufi, Hazrat Shams-e-Tabrizi(raz), came to their assembly and watched them. Miracles Performed By Hazrat Shams Tabrez(raz) : Maulana (religious teacher) Rumi could never have become Maula Rumi These was Shams Tabrezi, Ismaili Pir (Dai )Shams Sabzwari and Ismaili Imam Shamsuddin. In the comtemporary period of Shams Tabrezi, there is a confusion on the name "Shams" as there were three personalities existing at the same time. He repeatedly criticizes philosophers and other mystics who sought to elevate themselves over the Prophet of Islam.
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In the Maqalat of Shams (oral discourses) which have now been transmitted, Hazrat Shams-e-Tabrizi(raz), comes across as a learned scholar who was particularly interested in demonstrating his devotion to the Prophet Muhammad (S).
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While the relationship between Rumi and Hazrat Shams-e-Tabrizi(raz), is certainly among the most refined in the history of Islamic mysticism, the person of Shams differs from the image that is projected on him. The image of Hazrat Shams-e-Tabrizi(raz), that is transmitted in the later Sufi tradition is that of an ecstatic wandering mystic who becomes the theophanic teacher for Rumi. Indeed, it quickly becomes clear in reading Rumi that Hazrat Shams-e-Tabrizi(raz), was elevated to a symbol of God's love for mankind, and that Hazrat Shams-e-Tabrizi(raz), was a sun ("Shams" is Arabic for "sun") shining the Light of God on Rumi. Rumi himself left Konya and went out searching for Hazrat Shams-e-Tabrizi(raz), journeying as far as Damascus before realizing that Hazrat Shams-e-Tabrizi(raz) and himself were, in fact, "one and the same"Īs the years passed, Rumi attributed more and more of his own poetry to Hazrat Shams-e-Tabrizi(raz), as a sign of love for his departed friend and master.
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Rumi's love for Hazrat Shams-e-Tabrizi(raz), and his bereavement at his death, found expression in an outpouring of music, dance, and lyric poems. It is not known what became of him after his departure from Rumi, and there are several locations that lay claim to his gravesite one is in a remote region of the Karakorams in Northern Pakistan at a place called Ziarat not far from the village of Shimshall, and another is in the same town that Rumi is buried in: Konya, Turkey. After several years with Rumi, Hazrat Shams-e-Tabrizi(raz) vanished from the pages of history quite suddenly.